‘I was in prison, and you came to me’ (Matt.25:26)

I was just in the process of filling out an application form with our state’s Department of Corrections, to visit a ‘lifer’, when it occurred to me that this situation involves a rather unusual twist on Matt. 25. 

I’ve always understood Jesus’ words to primarily refer to visiting Christians who have been imprisoned for their faith. He says in v.40, ‘. . . to the extent that you did it to these brothers of Mine’—and ‘brothers’ is a specialized term in Matthew’s Gospel (and generally in the New Testament). ‘Neighbor’ refers to anyone around me in need, while ‘brother’ refers to a fellow member of the family of God.

In other words Jesus is saying that caring for, and identifying with, the persecuted church, is an expression of our faith in Him. Those who did it in NT times knew that they were putting their own life in danger:

‘Make every effort to come to me soon;  for Demas, having loved this present world, has deserted me and gone to Thessalonica . . . .’ (2 Tim. 4:9-10)

In a sense though, Matt. 25 does pertain to visiting prisoners in general, because every prisoner (neighbor) is a potential brother or sister in Christ.

The interesting thing in this case is that I am truly hoping to visit a brother in Christ, in fact, his application for long-term service with ReachAcross arrived here in the office yesterday. Think about that—

there’s no question about his field of service, he’s already there. No visas or expensive plane flights necessary.

There’s not really any question about his calling. God has already used him in reaching Muslims, in fact, he’s written his own tracts. Normally inmates aren’t allowed to visit religious services or teaching sessions in a religion that is not their own, but it happens to be possible in this particular prison.

‘Raymond’ (not his real name) came to know Christ during his first year of incarceration. Eventually he earned his GED, or high school diploma equivalency. Then he completed a two-year, Associate of Arts degree in Bible and theology, in order to become a chaplain’s assistant. That’s what he’s doing now—and God has placed him in a dorm with a lot of Muslims.

Please pray for Raymond. It isn’t easy, and it isn’t safe, either.  In his own words:

‘In the last nine months, I have been around more stabbings, fights, and robberies than in my entire bid [slang term for prison time]! Last year there was a heinous murder/mutilation and a riot.’

Pray for us, too, as we visit Raymond and consider his application papers. Pray that a visit will be possible—normally they are very ‘picky’ with visitors, and can refuse applications for any reason whatsoever.

There are a lot of things to consider, for example even our motto (‘Helping Muslims Follow Jesus’) could be an issue for Raymond in his surroundings. We’ll need God’s wisdom as we pursue this possibility.

We don’t know the rate of conversion to Islam that is happening in our prison system, but most guesses place it pretty high. With that in mind, can you think of a better mission field?

US Director

P.S. Check out the test question on our FB page!

Is Prayer Work?

I’ve often heard it said—and today I read it again—that we shouldn’t pray for the work of the Gospel, because prayer is the work. That sort of statement has never convinced me, because no matter how much I pray, my work won’t get done on its own. When I stop praying, it’s still there. (I’ve mentioned this in a previous post, but it’s still bugging me.) And my neighbors, Muslim or otherwise, still don't know Christ, even though  I pray for them diligently.

What is prayer, anyway?  Is it primarily worshiping God? Or making intercession for others? Or confessing our sins and asking for forgiveness? How about expressing our wishes and wants to the Father?  Maybe some portion of all of those things. The guidelines for prayer that Jesus gave us (commonly called ‘the Lord’s Prayer’) contain adoration, but also lead us to pray that His Kingdom come to the ends of the earth. And they also demand that we seek for forgiveness from God, and give it to those who have wronged us.

Should we pray for non-Christians to be saved? It has been pointed out that Jesus said (John 17:9), “I am not praying for the world but for those whom you have given me, for they are yours.’ But perhaps Jesus did not mean that as prescriptive as much as He wanted to emphasize the fact that a unified, caring church is the greatest attraction to the Good News.

In the end I’m faced with the fact that:

a)      I need to pray for Muslims, and usually I need to pray a long time before there will be results. Sure, significant numbers of Muslims are coming to Christ, for example in Iran.. No one knows how many house churches have been formed there in the last decade, but the number probably lies in the thousands; even the central government has taken notice. But I distinctly remember my parents praying for, and engaging with Iranian college students and military cadets in the 1950s and 1960s. That says to me that the foundation for today’s harvest goes back to decades of labor by many consistent people of prayer.

b)      I need to pray for every aspect of the work, and often, that really means, well, work. I mean, it takes energy to concentrate on intercession. It means reading about what it going on, as well as what it not going on (that should be) in our world today. And it means starting with worship—meditating on Scripture and realizing what God plans to do in our world. This morning I got to Psalm 9 in my daily reading:

The nations have sunk in the pit that they made;

    in the net that they hid, their own foot has been caught.

 The Lord has made himself known; he has executed judgment;

    the wicked are snared in the work of their own hands.

The wicked shall return to Sheol,

    all the nations that forget God.

For the needy shall not always be forgotten,

    and the hope of the poor shall not perish forever. (v. 15-18).

‘Yeah, right,’ is what I expect some people will say—I know, because I’ve thought that myself. How often does it really happen that evil people, governments, etc., get put down, so that God’s Word can go forward?  Perhaps more often than we realize. In any case, I believe that these words are meant to be prophetic.  What is happening only sporadically right now might one day become a tremendous movement (and in some places, it is already a movement).

c)       My work does tend to go better and even at times, more smoothly, when I take time for extended prayer.  Not that 'smooth' is a goal--'rough' days may be just as much a sign of God's enabling as the time when one seems to be making good progress, but I think maybe that time spent with the Lord does help us with our priorities, and even energize our bodies and minds.

So maybe Luther was right after all. I have so much to do, I need to spend more time in prayer.

US Director