Tuesday, September 18, 2012

On the Banks of the Awash: A Spotlight on the Afar People



By J. Daaud

“The camels are dying.” Edris’ father and respected Mekaban, clan leader, informs him in a ceremony of kisses and handshakes. “We need fresh water. More salt. It’s time to move.” He spits qat, a mild stimulant, on the cracked Assaita soil.

It doesn’t matter that a few weeks ago Edris and his girl bride, Hawa, witnessed goat blood splattered over their nuptial hut while they feasted and danced under a round moon. Or that Hawa constructed their thatched Ari, filling their new abode with furnishings. They are Afar—the people that move like the shifting sand. And as nomadic herders, they need to find water for the animals. The Danakil desert is a thirsty wasteland—less than seven inches of rainfall this past year. 

Edris watches the flies feast on a camel carcass. He remembers a praise song that his mother sang when he was a boy strapped to her back, “If the camels die, we die.” His father’s right, the clan must move forward or the flies will feast on them. 

They must set out quickly in order to beat the enemy to the fertile banks of the Awash River, Inshallah, if God wills.

 Edris feels the gille, a 16 inch curved dagger, below his waist and straps his Kalashnikov assault rifle across his chest. Though the Afar people are one ethnic group, their population of about three million is scattered throughout Eritrea, Ethiopia and Djibouti. There are hundreds of split clans and families and competition for water is fierce like the desert winds. Edris is willing to fight the other clans, even kill, for this liquid gold if the need arises.

Hawa joins the women in loading the camels with building materials and beds. The Afar people have dozens of words for water, and their canteens are full of it as they begin their biannual trek to the verdant river banks.

On their trek, Edris joins his friends in song, “The girl I love is not the short one, nor the tall one.” Their voices fill the air. “The girl I love is the perfect height: medium.” Edris and Hawa listen to jokes and stories of clan heroes and warriors. They join their ancestors in singing ancient songs, leaving their footprints in the sands of time. 

Much to Edris’ delight, his clan arrives at the river ahead of the other caravans. Immediately he joins the men in guarding the campsite. The women and children wash their feet in the cool water, while the animals drink their fill. They spend months in this location growing maize, cotton and tobacco, just enough for the clan. 

Each night, after a grueling day’s work, Edris and his wife sit around the fire drinking tea, listening to stories, watching dances. Tonight the dancing jenile prophesies in the midst of them. Will the sky god pour bountiful rains from the Heavens? She dances yes in circles around the licking flames. Will Allah protect them from intruders? The fire cackles. There’s no answer.

There’s a loud clanging sound as the fire flickers out. Edris’ heart pounds in his throat as the other men jump to their feet, assault rifles in hand. Dark figures emerge from the shadows, a neighboring clan attempting to raid their huts and steal camels—their very lives. Shots are fired in the arid air. Wails fill the night sky like smoke from the smoldering fire. He hears his father cry. Fear grips his heart and with a new resolve, he fires rounds at the enemy, forcing them out. Once the smoke clears, he gasps. Several camels are missing. And their clan leader, his father, is dead.

The next day Edris lays his father’s body on a bier with his head pointing north toward Mecca. He and the men carry their leader to the prepared grave chanting Quranic verses the entire way. Paid mourners join the procession, their wails and cries travel across the river. Edris marches toward the burial site with watery eyes. He marches into a new role as clan leader.

The season of mourning ends and grazing is scarce. As the new leader, Edris makes the call to trek back to Assaita. Before leaving camp, he dives to the river bed, scooping up clay to mark his face. He prays to the sky god for good rains, land to cultivate, protection from malaria and floods and an abundance of camels and good prices for the salt blocks. He prays to Allah for better luck as the caravan moves forward, leaving his sorrows on the banks of the Awash.
###
Water is an extremely important commodity for the Afar pastoralists who are scattered throughout the Danakil desert. Please pray that they would have adequate clean water supplies. Most of all pray that they would encounter the living water—Jesus Christ.  
The Afar Scriptures are now available in print! Please pray that people like Edris and Hawa would have access to God’s word.

Resources on the Afar People :
Lewis, I.M. Peoples of the Horn of Africa: Somali, Afar and Saho. Red Sea Press INC: Lawrenceville, NJ, 1998.
Morell, Virginia. “Africa’s Danakil Desert.” National Geographic. October 2005. Web. 2 January, 2011.
Stokes, Jamie. Encyclopedia of the Peoples of Africa and the Middle East. Infobase Publishing, Inc.: New York, NY, 2009.

No comments:

Post a Comment